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UID:20211009T2022Z-1633810972.6661-EO-22160-37@10.19.146.1
STATUS:CONFIRMED
DTSTAMP:20260310T002338Z
CREATED:20170120T002045Z
LAST-MODIFIED:20210816T192137Z
DTSTART;TZID=America/Vancouver:20091023T183000
DTEND;TZID=America/Vancouver:20091024T183000
SUMMARY: Speaking Out: A Lamentation for Parrhesian Strategies
DESCRIPTION: Curated by Sadira Rodrigues “My intention was not to deal with
  the problem of truth\, but with the problem of truth-teller or truth-telli
 ng as an activity … Who is able to tell the truth? What are the moral\, the
  ethical\, and the spiritual conditions which entitle someone to present hi
 mself as\, and to be considered […]
X-ALT-DESC;FMTTYPE=text/html: <p>Curated by Sadira Rodrigues</p><p>"My inte
 ntion was not to deal with the problem of truth\, but with the problem of t
 ruth-teller or truth-telling as an activity … Who is able to tell the truth
 ? What are the moral\, the ethical\, and the spiritual conditions which ent
 itle someone to present himself as\, and to be considered as\, a truth-tell
 er? About what topics is it important to tell the truth? … What are the con
 sequences of telling the truth? … And finally: what is the relation between
  the activity of truth-telling and the exercise of power\, or should these 
 activities be completely independent and kept separate? Are they separable\
 , or do they require one another?"</p><p>-Michel Foucault\, <em>Discourse a
 nd Truth: the Problematization of Parrhesia</em> (1983)</p><p>In a two-day 
 forum\, local and international speakers will consider the possibilities of
  “speaking out” in the context of cultural production. Speaking out describ
 es adopting a position which is perceived to be oppositional to mainstream 
 cultural production and which chooses to reveal the limitations or structur
 es in the operation of power. Speaking out also implies a consequence to th
 e act of intervening or critiquing these institutions. The act of speaking 
 out is not only intellectual\, but extends to the value of the speaker as a
  social individual\, his or her place in society\, the consequences on thei
 r cultural capital\, and the ramifications of talking about things most peo
 ple do not want to.</p><p>FRIDAY OCTOBER 23<br />6:30PM / Sadira Rodrigues<
 br />7:00PM / Ken Lum<br />SATURDAY OCTOBER 24<br />10:00AM / Sven Lütticke
 n (virtual)<br />11:00AM / Ted Purves<br />12:30 - 1:30PM / Break<br />1:30
 PM / Ashok Mathur<br />2:00PM / Mohammad Salemy<br />2:30PM / Abbas Akhavan
 <br />3:30 - 5:00PM / Panel: Randy Lee Cutler\, Ken Lum\, Kristina Lee Pode
 sva\, Sadira Rodrigues</p><p>PARTICIPANTS:</p><p><strong>ABBAS AKHAVAN</str
 ong> completed his BFA at Concordia University and his MFA at University of
  British Columbia. His practice includes drawing\, painting\, installation\
 , video / performance\, and site-specific ephemeral works. His work has bee
 n exhibited across Canada and internationally.</p><p>RANDY LEE CUTLER is a 
 Vancouver based educator\, curator\, writer\, artist\, and performer orient
 ated toward social change. She investigates the emergence of new cultural f
 orms through an exploration of the intersections of gender\, art\, science\
 , and technology. She has a PhD in Cultural History from the Royal College 
 of Art\, UK where she examined the subversion of the sciences in the surrea
 list enterprise. At present her practice lies in the translation of the rup
 tures between disciplinary models and the exploration of alternative possib
 ilities for being in and interpreting the world.</p><p>SVEN LUTTICKEN is an
  Amsterdam based writer\, critic\, and historian. He contributes regularly 
 to catalogues and art magazines such as Artforum\, New Left Review\, Afteri
 mage\, and Texte zur Kunst.</p><p><strong>KEN LUM</strong> is a Vancouver b
 ased artist. His work is concerned with issues of identity\, especially as 
 they relate to image production in contemporary urban society. Lum has part
 icipated in Documenta XI\, Shanghai Biennale\, Sydney Biennale\, Carnegie I
 nternational\, Sáo Paulo Bienal\, Venice Biennale\, and Johannesburg Bienna
 le. His writing has been published in Art & Text\, Art Margins\, and Nka: T
 he Journal of Contemporary African Art and Art &map\; Collections. He is Fo
 unding Editor of Yishu: The Journal of Contemporary Chinese Art. More recen
 tly\, Lum has been working on a number of public art commissions in Vancouv
 er\, Vienna\, Toronto\, Stockholm\, Zurich\, and Leiden that involve a lang
 uage of critical urban politics. Lum was made a Guggenheim Fellow in 1998\,
  and awarded a Killam Award for Outstanding Research.</p><p>ASHOK MATHUR is
  a writer\, cultural organizer\, and artist-researcher. He currently holds 
 a Canada Research Chair in Cultural and Artistic Inquiry at Thompson Rivers
  University in Kamloops\, BC. His recent novels include Once Upon an Elepha
 nt\, a contemporary re-visioning of the Mahabharata's creation story of Gan
 esh\, and The Short\, Happy Life of Harry Kumar\, a retelling of the Ramaya
 na through the lenses of current globalized politics and movements. His mos
 t recent project\, A Little Distillery in Nowgong\, is a multifaceted novel
  tracing the migration of a Parsi family from pre-independence India throug
 h postcolonial contexts and travels.</p><p><strong>KRISTINA LEE PODESVA</st
 rong> is an artist\, writer\, and curator based in Vancouver. She is the fo
 under of colourschool\, a free school within a school dedicated to the spec
 ulative and collaborative study of five colours (white\, black\, red\, yell
 ow\, and brown) and co-founder of Cornershop Projects\, an open framework f
 or engaging with economic exchange. She is also Co-editor at Fillip.</p><p>
 TED PURVES is a writer and artist based in Oakland. His public projects and
  curatorial works investigate the practice of art in the world\, particular
 ly as it addresses issues of localism\, democratic participation\, and inno
 vative shifts in the position of the audience. Purves recently received a v
 isual arts grant from the Creative Capital Foundation and a Creative Work F
 und grant from the Elise and Walter Haas Foundation. His book\, What We Wan
 t Is Free: Generosity and Exchange in Recent Art\, was published by State U
 niversity of New York Press in 2005.</p><p><strong>MOHAMMAD SALEMY</strong>
  is an artist and curator of the DADABASE Gallery. He is also known for his
  writing and activism. Born in Iran and a graduate of Emily Carr Institute 
 of Art and Design\, he is currently a MA student at the University of Briti
 sh Columbia. His work has been included in solo and group exhibitions local
 ly and nationally</p><p>This project is supported by The Canada Council for
  the Art's Assistance to Culturally Diverse Curators.<br />The project will
  include a publication co-published by Artspeak and West Coast Line.</p>
LOCATION:Emily Carr University of Art and Design\, South Building\, Room 301
GEO:49.270502;-123.132950
URL;VALUE=URI:https://ahva.ubc.ca/events/event/speaking-out-a-lamentation-f
 or-parrhesian-strategies/
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DTSTART:20090308T100000
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