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UID:20211016T1703Z-1634403829.2857-EO-31131-37@10.19.146.2
STATUS:CONFIRMED
DTSTAMP:20260509T193501Z
CREATED:20210614T200443Z
LAST-MODIFIED:20210824T200532Z
DTSTART;VALUE=DATE:20210626
DTEND;VALUE=DATE:20210628
SUMMARY: ORUKO MI NI: REINTERPRETING IBEJI
DESCRIPTION: June 26 – 27\, 2021 Afropolis.org “Twins Talking to Twins” wit
 h Dr. Kole Ade Odutola – June 26 “Edunjobi” (Film Screening) & Q&A with Qud
 us Onikeku and Professor Ahmed Yerima – June 27 Curated by Oluwasayo Taiwo 
 Olowo-Ake Full event information & registration here: https://www.orukomini
 reinterpretingibeji.org/ Oruko mi ni\, (My name is) presents Yoruba knowled
 ges to redirect […]
X-ALT-DESC;FMTTYPE=text/html: <h4>June 26 – 27\, 2021<br />Afropolis.org<br
  />“Twins Talking to Twins” with Dr. Kole Ade Odutola – June 26<br />“Edunj
 obi” (Film Screening) & Q&A with Qudus Onikeku and Professor Ahmed Yerima –
  June 27<br />Curated by Oluwasayo Taiwo Olowo-Ake<br />Full event informat
 ion & registration here: <a href="https://www.orukominireinterpretingibeji.
 org/">https://www.orukominireinterpretingibeji.org/</a></h4><hr /><p class=
 ""><em>Oruko mi ni</em>\, (My name is) presents Yoruba knowledges to redire
 ct the focus from<em> Ere Ibeji (Yoruba wooden twin figure)</em> to the cul
 tural traditions surrounding <em>Ibeji (Yoruba twins)</em>. <em>Ere Ibeji</
 em> is a wooden figure carved in honour of a twin who died and is the domin
 ant visual material that Western collections associate with Yoruba twins fr
 om Nigeria. Yorubas believe that twins share a soul: the family treats the 
 carved figure as they would if the twin was still physically present. As a 
 result\, the twin is fed\, washed\, and cared for in a domestic setting.</p
 ><p class="">Focusing on Yoruba oral tradition and narratives\, <em>Oruko m
 i ni</em> asks how we can view <em>Ibeji</em> with tools from their place o
 f origin\, not looking to Western collections to tell <em>Ibeji</em> storie
 s. Furthermore\, where can the Yoruba understanding of history\, twinship a
 nd documentation practice lead us? Can the Yorubas’ knowledge of Ibeji info
 rm how we reorient ourselves in relation to the world?</p><p class=""><em>O
 ruko mi ni</em> will be held in two parts. The first will be online with Af
 ropolis.org as a two-day event (26-27th June 2021) that brings together pla
 ywright Prof. Ahmed Yerima\, scholar Dr. Kole Ade-Odutola and dancer Qudus 
 Onikeku\, to emphasize that these knowledges surrounding<em> Ibeji</em> hav
 e their origin in oral tradition. The second part is embedded within an exh
 ibition called <em>Sankofa: African Routes\, Canadian Roots</em>\, at the U
 niversity of British Columbia’s Museum of Anthropology (October 21\, 2021- 
 March 27\, 2022) and will include Ere Ibeji from the MOA collection context
 ualized by contemporary photography of twins by Nigerian photographer\, Ste
 phen Tayo.</p><p><em>Oruko mi ni: Reinterpreting Ibeji</em> is curated by O
 luwasayo Taiwo Olowo-Ake\, a candidate for the MA in Critical and Curatoria
 l Studies at the University of British Columbia. The project is presented b
 y Afropolis.org with support from the Killy Foundation and the Audain Endow
 ment for Curatorial Studies through the Department of Art History\, Visual 
 Art and Theory in collaboration with the Morris and Helen Belkin Art Galler
 y at the University of British Columbia.</p><p><strong>Public critique with
  Dr. Julie Crooks to be held at 3pm June 29\, 2021 on Zoom</strong></p>
URL;VALUE=URI:https://ahva.ubc.ca/events/event/oruko-mi-ni-reinterpreting-i
 beji/
ATTACH;FMTTYPE=image/jpeg:https://ahva.cms.arts.ubc.ca/wp-content/uploads/sites/37/2021/08/SAYO-ORUKO-MI-NI-Poster-1.jpg
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DTSTART:20210314T100000
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